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SUMMARY:CERES Forschungskolloquium
DTSTART:20220509T141500Z
DTEND:20220509T154500Z
DTSTAMP:20260530T141353Z
UID:ceres-forschungskolloquium-09-05-2022-8252@ceres.rub.de
CATEGORIES:
DESCRIPTION:Vortrag von Veronika Eufinger: Production of Urban and Rural C
 hristian Spaces. Contemporary Case Studies from Germany and the United Sta
 tes.\n\nHybride Veranstaltung\n\nZoom-Link\n\nMeeting-ID: 643 3690 7423\nP
 asswort: 112702\n\n_____________________\n\nAbstract\n\nToday’s talk off
 ers a glance into the second case study from my dissertation on Urban Spac
 es of Christianity. Based on the sociological assumption of the social pro
 duction of space\, I reconstruct the way Christianity produces urban space
  and how Christian spaces are shaped by the city. In this regard\, the (co
 ntested) religious semanticization and actualization of space as well as t
 he occupance of space\, the collision and the overlapping of spaces in one
  place are concerned. Based on Lefebvre’s theory of the three-part produ
 ction of space (Lefebvre\, 2015) and his definition of urbanity by central
 ity as it’s social form (Lefebvre\, 2016) the case studies are analyzed 
 by sequence analysis from the methodological vantage point of objective he
 rmeneutics with reference to Oevermann’s foundations.\n\nIn last year’
 s colloquium\, I talked about The Pope’s homily on the ethics of urbanit
 y and Jesuanic socio-spatial practices as the model of a Christian city to
 pology: The homily underlined two fundamental orders of the case structure
  of urban Christian space production. First\, the basic Christian motive o
 f meaning making\, the reversal of values\, also reverses the secular orde
 r of centrality and periphery by establishing a model of Christian central
 ity. Second\, the model operates with a dynamic of spacing and de-spacing 
 of religion.\n\nToday\, I will talk about three cases from Stuttgart\, Ham
 burg and Chicago to encompass the delimiting background\, which is (implic
 itly) used to define the urbanity of urban Christian spaces. Urbanity gain
 s its meaning through the demarcation from a historically changing counter
 -position (Sonne\, 2017) and urban religion historically arose through a p
 rocess of interchange with "non-urban practices and ideas\," with city and
  country standing "in continuity as well as competition\, as attraction or
  as antithesis" (Rüpke\, 2019).
LOCATION:CERES-Palais\, Raum "Ruhrpott" (4.13)
URL:https://ceres.rub.de/de/events/ceres-forschungskolloquium-09-05-2022/
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